
I was all revved up to check out Brian Kellow's
Pauline Kael: A life in the Dark after reading Manhola Dargis and A. O. Scott "discuss" Kael's legacy
in The New York Times. (I put the word "discuss" in quotes because it actually reads like Dargis standing on her desk yelling into a bullhorn while Scott wanders around the room trying to find his glasses, occasionally looking up from the sofa cushions to mutter, "Yeah, sure, whatever. The seventies, death of film!") Dargis, who says that Kael's work doesn't do anything for her anymore, joins a long line of people who have detected flaws in Kael's writing and immediately proceeded to the dual insight that her whole career was shit and she was also a very bad person. "Given how badly she comes across in the biography — palling around with filmmakers she reviewed is merely the beginning — she doesn’t set a good example," Dargis writes, before going on to say that whatever influence Kael's name still holds has little to do with her "ideas, pugilistic writing style, ethical lapses and cruelties (and not merely in her reviews." I got the impression that this was going to be one of those books, such as Ian Hamilton's
Robert Lowell or Albert Goldman's
Elvis, that reels all around the vomitorium, full of disgust for its own subject, who is revealed to have committed a bevy of gaudy sins against taste and decency. I like Kael, but I like gossip, too. I couldn't
wait to get my hands on the thing.
With all due respect to one of the leading critics for the cultural section of our most important national newspaper after
USA Today, Dargis needs to trade in her crack dealer. Where's the goods? Kael had a weird relationship with her daughter, who Kellow describes as practically being her mother's indentured servant. (Later, her grandson had her wrapped around his little finger. I confess to recognizing a not-altogether-unfamiliar pattern from families I have known firsthand.) Some of Kael's "cruelties" sound pretty funny from a distance, such as the scene where she greets the announcement that her daughter is getting married with a loud, "Oh, shit!" Others I don't really buy, such as the description of her torturing an ailing and over-the-hill Nicholas Ray by enumerating his films' failings over lunch, until the broken old maverick can barely stand to hold his head. (That story comes from a memoir-essay from reformed "Paulette" David Denby, which itself must be one of the strangest documents that has ever been used to space out the perfume ads in
The New Yorker. It begins with Denby going on about how he was encouraged in his career as a movie critic by Kael, but that her malign influence was so great on the sensitive, impressionable writer he was then that he found himself crippled, writing in plain imitation of her voice. Then, he says, she sat him down over lunch--why did people keep accepting her invitations to restaurants?--and told him that she didn't think his movie criticism was cutting it and he should try something else. Denby presents this as both a traumatic moment for him and a gross violation of the proper decencies by Kael, even though, if he means the stuff he'd shoveled at the start of the essay, she was agreeing with him about his own estimation of his work, assuring him that he was right to be concerned about it, and suggesting an alternate route. Instead, Kael's telling him what he claims to have already known apparently strengthened his resolve to become the lamest and most undeservedly successful film critic of his generation, a goal that he has since made good on. In fact, he made it look easy.)
Kael is also said to have had unethical dealings with a fellow from whom she pinched much of the research that went into her book-length essay on
Citizen Kane, stealing even the staggering insight that, when the dying Charles Foster Kane says "Rosebud" on his deathbed, there isn't anybody in the room to hear him. That essay, which remains a delight as a piece of writing and as an argument for
Kane's place in the line of screwball-comedy newspaper movies, will always be a thorn bush, especially for those who think that it was an attempt to shaft Orson Welles out of his proper due, a broad fraternity that I do not happen to belong to. (It also contains maybe the single weirdest slip of Kael's career, when she insisted that a scene in which Kane has been eating in the newspaper office,a scene which looks carefully prepared and acted and appears in the script, was "clearly" just caught by the camera, and that Welles had to include it in the finished film to show what a sport he was. John Gregory Dunne would use that as proof that, for all the smarty-pants airs Kael put on in print, she didn't know jack shit about how movies were
made. Reasons for Kael's worthlessness as a critic and as a human being--she was too "pop", she had a potty mouth, she was a homophobe, she was a self-hating anti-Semite-- kept coming in shifts, disappearing, and then re-emerging--and the "she didn't understand the technical process of moviemaking" one has recently made a comeback, with Clive James citing it in a recent article about the latest edition of David Thomson's
Biographical Dictionary of Film to explain why he had once been a Paulette but now wouldn't cross the street to piss on her grave. As someone who has dared to review records even though I can't read music, I am not the best candidate to share James's scorn on this point.
Dargis refers to the big, big thing Kael is supposed to have done wrong (besides write all that stuff, of course) when she mentions that all that "palling around with filmmakers she reviewed", much as the young Barack Obama was bad to pal around with terrorists. Although Kael crossed paths with a number of filmmakers, and was lured out to Hollywood by one of them, Warren Beatty, for a brief and unfruitful stint trying to work as a Hollywood player, the most social contact with a director that Kellow describes is with James Toback, who she scarcely elevated to major status in any way. Dargis isn't the only woman who had problems, in a big way, with Kael's work: Renata Adler wrote probably the best-known attempt to turn her "legacy" to ashes in
The New York Review of Books, and the former
Village Voice critic Georgia Brown once committed to print a deranged piece, complaining about the witch had sent forth her winged monkeys to taint the results of the 1989 New York Film Critics Circle Awards. (Probably the definitive Kael-haters' unintentional self-parody, it proceeded from the assumption that only racism could cause someone to prefer any movie released that year to
Do the Right Thing and fully blasted off when Brown marveled that anyone could be so blind to true artistic greatness to think that Tom Cruise and his prosthetic balding pattern in
Born on the Fourth of July had not soundly bested that sorry hack, Daniel Day-Lewis.)
Still, anyone who thinks that Kael's personal connections to filmmakers and time spent away from her writing desk count that much against her, and who would argue that this has nothing to do with her being a woman, had better have a solid explanation for why there's never been much of a movement for driving Edmund Wilson's reputation underground after he rewarded Anais Nin for some time in the sack with an insincerely flattering review, or why it doesn't matter so much that James Agee, who was the first film critic to get his own volume in the Library of America, wrote film scripts, including one for a director, John Huston, he'd praised as practically the only real director in Hollywood, or why nobody much minds Roger Ebert having written scripts for Russ Meyer. Or is it
less of a conflict of interest in their cases because they actually got something on the screen, and the credits to go with them? In a crowd of reviewers, an actual credit on a major theatrical release, whether it's
The African Queen or
Beyond the Valley of the Dolls, might do as much to legitimize one's status as possession of a penis.
For those who've read the most overheated denunciations of Kael and her social set, or just who've been impressed by the hedonistic thrust of her writing, the biggest news to come out of the biography is that Kael's sex life seems to have just stopped around the time she had her daughter, when she was about thirty. Not a hundred pages into the book, Kellow has so little to report about her personal life that the prose dries up and the biography turns into an annotated series of capsule descriptions of her reviews of the biggest pictures of the day. This is all right for what it is, though Kellow might have done a better job of keeping his bewilderment towards her admiration of Brian De Palma to himself--he writes that she "inexplicably" included
Dressed to Kill as one her NYFCC nominees for Best Picture of 1980--considering that it's almost as if as a biographer of Clement Greenberg just didn't get what his subject ever saw in Jackson Pollack. He also commits a few slips himself--inexplicably, as he might say, considering how far it must be from real work to accurately synopsize movie reviews-- and at one point, whether through sloppy writing or an astonishing act of misreading, makes it seem as if he's reporting that Kael had something approving to say about
Love Story. ("This thing is so instinctively, plus manipulatively, engineered to leave 'em crying that it could hardly fail commercially even if the actors were programmed by Terry Southern to make obscene gestures at the audience at ten-second intervals.") I am glad I read it, though, partly because, especially if you read between the lines, it casts Kael's palling around, especially with younger critics, in a much sweeter, less sinister light than we're used to seeing. Kael was in her late forties when she finally got
The New Yorker gig and started making a modest living wage from her writing, and most of the years that preceded that lucky break were grimmer and lonelier than anyone reading her high-wattage, laugh-a-minute prose would likely have guessed. Some people will always see her as some combination of Circe and the Wicked Witch of the West, drawing a crowd of shapable young minds around her to corrupt them with her love of Harry Ritz, but she sounds to me like someone who'd waited a long time for the chance to have spending money, and an audience, and some people to hang out with.
A lot of people who'll leave a bigger carbon footprint on the art of writing about film than Manohla Dargis, let alone Georgia Brown, have regarded Kael as a pure menace. (Andrew Sarris, who Kael seems not to have ever mentioned in print again after the legendary takedown "Circles and Squares", often dropped her name in his writing, in a way that implied that he saw her as serving the role in his life and career that Lex Luthor served for Superman.) The arrival of
a selection of her work, edited by the art critic Sanford Schwartz, and published as part of the Library of America, is designed to turn people who used to be on the fence into hardcore, frothing haters, and make long-term haters' heads explode. Personally, I think that David Ansen summed up the real reason that Kael pissed off so many people in ways they find unforgivable when he said that she had the unique gift of making you "feel like an asshole" for disagreeing with her." Another critic, Richard T. Jameson, once wrote that Kael "demonstrated the viability of a kick-him-in-the-nuts style of argumentation that continues to pass as the bottom line in truth telling, for many readers and not a few emulators," and the concept of a "truth teller" is based on the idea that a lot of people are wolfing down bullshit and asking for seconds. Some of the standard knocks against Kael as something other than an honest critic--her reputation as someone who based her reviews on a single viewing of a movie and wasn't constantly rushing in with freshly "revised" opinions used to be two big ones--amount to disapproval that a critic might have enough confidence in her own way of seeing to reject received opinion and not even pretend to feel apologetic about it. (Maybe the closest Kael ever came to apologizing for her opinion was with the preface to her pan of
Shoah, a plea for the readers' forbearance which William Shawn demanded as a precondition for even running the review. Kellow performs a long-overdue public service by printing the dry-edged judgment of
The New Yorker's crack European correspondent Jane Kramer--"[Claude] Lanzmann was such a sanctimonious presence--kind of like the Elie Wisel of filmmakers. He sure as hell wasn't the Primo Levi"--alongside the objections of a raft of critics, most of whom can't seem to offer up anything more thoughtful than the embarrassing notion that, if someone spends years of his life making an epic-length documentary about the Holocaust, then it's just basic math that the resulting work cannot be criticized.)
If Kael was a polarizing writer, that's partly because she was so passionate about the arts that she was inspiring. The strangest crack in the Dargis/Scott piece is Dargis's remark that she didn't seem to care much about life outside the movies. One of the biggest things that sets Kael's work apart from most of what passes for film criticism now is that Kael was interested in so much besides movies and brought her insights about painting, music, opera, theater, and books to bear on movies, whereas most movie writers today really
don't have demonstrate much of a reference field outside movies, and maybe TV. (When A. O. Scott was first hired by the
Times as a movie critic, Roger Ebert complained that Scott wasn't qualified to write about movies, because he'd mostly worked published literary criticism.) It was precisely
because Kael knew of traditions and developments in the arts outside the multiplex that she often failed to be impressed by ideas and attitudes that seemed dazzling to people who'd just seen them, for the first time in their lives, in a movie. Maybe it was because she had other things to do that she concentrated on what was on the screen and was never one for indulging a conceptual experiment or misfire that seemed "interesting" if you held it up the light and read something into it. In one of their previous thought-experiment duets with Scott, their defense of the "boring" qualities of work produced by, say, Kelly Reichardt, Hou Hsiao-Hsien, Jia Zhangke, and A. O. Scott and Manohla Dargis, Dargis wrote that "[Andy] Warhol’s own films are almost always called boring, usually by people who have never seen or sampled one, including minimalist epics like
Empire, eight hours of the Empire State Building that subverts the definition of what a film is (entertaining, for one)." My definition of someone who needs to get more of a life outside movies would begin with anyone who would sit through all eight hours of
Empire and then emerge with the news that the experience was worthwhile because not being entertained for eight hours served to challenge the notion that art should be entertaining. (I tend to agree with the idea, promulgated by Dwight Macdonald, who called Warhol's movies "boring mystifications", that art is entertaining or it's nothing. Of course, some people--for all I know, Dargis might be one of them--are silly enough to associate the word "entertaining" only with shallow pleasures. A Monet's water lilies occupy the mind and eye in a pleasurable and interesting way, and so are entertaining. A
Transformers movie does not, and so isn't. A J. Hoberman dissertation of a Clint Eastwood movie like
Heartbreak Ridge is entertaining, though it doesn't make the movie any better. A Manohla Dargis explication of a dull but ambitious Eastwood movie such as
Gran Torino or
J. Edgar achieves an exquisite match between the value of the thing itself and its subject matter, but you still can't get back the five minutes you wasted while reading it.)
The Library of America book doesn't include either "Circles or Squares" or the review of
Love Story. Like
For Keeps, the best-of anthology that Kael helped assemble in the '90s, it focuses on raves, and seriously limits the number of pans. This is nice in theory, but regrettable in action, because even though Kael was one of the few movie critics who was as much fun to read when she was breaking out the champagne as she was when she had her cutlas at the ready, many of her most vicious reviews contain her clearest statements of aesthetic preference. Kael scattered a lot of opinions over the years, and some of them, God help us, may have been
"wrong". (Manny Farber, the other critic who preceded Kael to his own volume in the Library of America, was "wrong" at least as often, and was a fair match for it when it came to brazenly telling people they, and their favorite films, were full of shit. Maybe he never inspired anything remotely like as much vitriol as Kael because he never had as respectable a perch as
The New Yorker. Then again, I'm betting that the fact that he had a penis made him seem more reasonable to a great many people.) What can her writing, or Farber's, mean to people who are perfectly comfortable with
the state of film criticism these days, when a strong writer with an unusual point of view (and, to be fair, a habit of praising movies I find atrocious and dumping on others that I think are the berries) like Armond White is regularly dismissed as a deliberate troublemaker who's just pretending to deviate from the pack to "call attention to himself"? One of the comic high points of the Dargis/Scott exchange comes when Dargis writes that Kael thought that movies and movie criticism had lost something in the early 1980s and, rolling her eyes in print, notes that at the same time Kael was expressing this opinion, Siskel and Ebert had become a very hot act on TV! (Another comes when she rejects the idea that there's anything wrong with movie criticism these days, when "there’s an astonishing amount of exciting work coming out of academia.") Roger Ebert has become a universally beloved nice guy, but he and his late co-host also defined a colorless, juiceless alternative to real criticism where any film that sets out to satisfy certain predigested requirements for "entertainment", based on one's expectations set by previous films and promises made in the advertising, is objectively "good" and gets a thumbs-up, and any film that wanders into unfamiliar terrain, whether it's a
Blue Velvet or
The Brood, stands accused of being too smarty-pants big for its britches and gets a thumbs-down. Even if you don't mind the good or great films that get the short end of the stick by this method, that still makes up for a hell of a lot of pointless, unnecessary, hacky-ass movies that are automatically given their thumbs-up. It's helped land us in a world where people are less interested in reading a review by someone who's seen a movie and gotten something different out of it than they might have than in making sure all the ducks are in a row when their latest favorite is assigned its rating at Rotten Tomatoes.
Ebert was always predictable, and he helped midwife a safely predictable media landscape where everybody knew what everyone else was going to think and the crazies like Armond White are not only denigrated for being out of step with received opinion but scolded for being "wrong" in bad faith; how can anybody hate a Pixar movie and
mean it? In that
Times piece, Scott does bestir himself at the end when he wonders why Sarris and Kael ever had a feud. After all, Sarris was advocating the "auteur" theory, which proposed that movie directors are artists, and Kael thought they were artists too, so what's the beef? His confusion here is based on an increasingly common problem among people who, I guess, haven't actually read either "Circles and Squares" or the Sarris essay that Kael was responding to. Sarris, in his less-than-proudest moments, seemed to be trying to sell the idea that if a given director was worthy of consideration as an artist, then that meant that all his work, even the hackiest stuff that he did on his off days, was worthy of deep consideration, and that seemingly lesser films by someone like Otto Preminger or Raoul Walsh gained in interest if you could detect thematic "links" between them and, say,
Laura or
High Sierra. In retrospect, he seems to have been trying to elevate movies to the status of literature by showing that you could make the same mistakes in studying them that had traditionally been made by the dullest and most bone-headed literary critics of their day. Kael wasn't having this, partly because she didn't think that the secret to finding art in movies lay in talking as if you were talking about something more culturally respectable, and partly because she insisted on taking every new encounter with a movie as its own unique experience. This meant that, for all her reputation for playing favorites, Kael panned a lot of movies that happened to be the work of directors she officially championed--movies by Altman, Peckinpah, De Palma, even Jean Renoir--and praised many movies by directors who she had most often derided (Alan Parker's
Shoot the Moon, James Bridges's
Mike's Murder, Herbert Ross's
Pennies from Heaven). Meanwhile, Sarris was stuck, having once detected some trace of artistry in the work of Blake Edwards, with having to re-watch
Darling Lili over and over until he could finally report to his breathless readers that it didn't look that bad on the thirty-second go.

The conventional image of a writer who loves Pauline Kael is someone who, well, grew up wanting to be Pauline Kael. Me, I grew up wanting to be James Wolcott. It was Wolcott I first discovered, when I was still an obnoxious little blot on the Mississippi landscape, reading his TV column in
The Village Voice in the early '80s. I had gotten the subscription through the mail, thanks to one of those little cardboard flyers that used to littler the hallways of public schools, and as I first perused the confusing jumble of that paper, I zeroed in on Wolcott partly because, writing about TV, he was the critic who was most likely to be writing about something I'd actually seen. He was effortlessly sharp and funny in those days, and seemed to know everything about everything, and I pictured him as looking like Sami Frey in
The Little Drummer Girl, a world-weary, sardonic grin in black leather. I finally got to see him when he appeared on
The Dick Cavett Show, and it was a rude shock to see that he looked pudgy and pasty, with limp hair that was too long for the shape of his head--that is to say, an older version of myself. Reading his own new memoir,
Lucking Out: My Life Getting Down and Semi-Dirty in Seventies New York,a good chunk of which is devoted to his relationship with Kael, iI got a sick rush from discovering how shambling and unsure of himself Wolcott really was at the time that my pimply-faced ignorant ass was venerating his image, back in the sticks.
Of all these books, I did get my biggest laugh out of Wolcott's, when he describes hanging out at Kael's office at
The New Yorker, doing an impression of Redd Foxx staggering around clutching his chest whenever William Shawn tried using his legendary heart condition to try to talk Kael out of threatening to review
Deep Throat or saying mean things about li'l Terry Malick. (Wolcott assures us that he was careful not to do it when there were other people around.) I can't say I enjoyed his memoir as much as I would a collection of his old
Voice columns--is there really no market in the publishing industry for thirty-year-old thoughts on
The Good Neighbors?--but it does convey a melancholy sense of a lost New York world where people could care about punk rock
and the ballet and even find other mad dreamers to hang out with and shoot the shit about said obsessions. How much of that world is really lost, even with Ballanchine dead and CBGB's shuttered, and how much of it was simply pissed away by Wolcott is another thing: Given how important Kael's role is in his book, there's no getting around the fact that Wolcott dynamited their friendship in 1997, when he wrote a
Vanity Fair piece about the Paulettes and the torch he felt that they'd taken to film criticism. Now he says that he never meant any of the shrapnel from that piece to hit Kael herself, but I wonder.
I suspect that the best way to drive a shiv into Kael's heart would have been for a friend to unexpectedly start bad-mouthing her favorite movies, and Wolcott kick-started his article with the announcement that neither
The Godfather, Part II nor
Mean Streets (which, seen today, seems to be "all attitude") had held up for
shit! Bewilderingly, in his memoir, Wolcott tells a story about Kael meeting another critic leaving a screening as she was going in. The critic told Kael that the movie he'd just seen was nothing much and probably not worth bothering with, and Kael, saying, Oh, well, as long as I'm here, went in anyway. That movie, Wolcott then reveals triumphantly, was
Mean Streets! I waited for the punch line, for Wolcott to write something to the effect that the other critic was right, since Wolcott is on record as thinking that
Mean Streets is a piece of crap, but the point seems to be that Kael never took anyone's word for anything, and was right to do so. Is there any chance at all that, having once claimed to like
Mean Streets when he was a Paulette-in-good-standing, and then turned against it when he tore up his membership card, he's changed his fucking mind
again, and now thinks it's brilliant again? Maybe not constantly revising your opinions about movies isn't the terrible thing that Kael-haters think it is. After awhile, your head might be in danger of coming unscrewed.
Incidentally, in Kellow's book, the critic Charles Taylor describes Wolcott as "a careerist creep." One of the funny details in Kellow's book is that Kael, whose biggest career breakthrough, being hired by
The New Yorker, looks like a classic fluke--a case of the exact right editor discovering the exact right writer to cover the exact right subject at the exact right time--apparently always thought that it was proof that good work would be rewarded. One of her younger writer friends, Ray Sawhill, reports that Kael was always bugging him to write long critical pieces and send them to magazines on spec, and that when nothing ever came of it, she bugged him even harder; she couldn't believe that he was really beavering away and nothing was coming of it. Wolcott, by contrast, dropped out of college to hit New York after he'd sent Norman Mailer something he'd written --something
about Norman Mailer--and Mailer offered to put in a good word for him with Dan Wolf, then the editor of the
Voice. Wolcott proceeded to lay siege to the
Voice until Wolf gave him a job, and within half a dozen years, he had worked, or was doing work, for
The New York Review of Books, The New Republic, Rolling Stone, Creem, Esquire, The Texas Monthly and other high-profile venues. Whatever sweat and politicking must have gone into his success, Wolcott, true to his book's title, sticks to his story that it was all luck, just dumb luck, that led to every break he got. I can't help thinking there's a comedy in there somewhere, and that in its ideal form it would be written by Preston Sturges and star Thelma Ritter and the young Robert Morse.