
So I finally made it over to see James Csmeron's two-hour-forty-five-minute unauthorized 3-D sci-fi remake of
The Return of a Man Called Horse. Those few of you who still retain enough short-term cultural memory to think back a month and a half will remember that this is a movie that most of the world had not only made up its mind about, but entered into pitched battles over, before anyone had seen it. I found it easy to not only withhold judgment, but to keep it withheld until the holidays were over and I was less likely to find myself trapped in a crowded theater with a bunch of screaming young hooligans, because I've apparently the only person in the world with no strong feelings about James Cameron. I don't wish him dead or anything--though I might consider leaving a banana peel in front of the next open manhole cover he was approaching, if I thought it might force Suzy Amis to return to acting. But most of his movies--
Aliens, Terminator 2, Titanic--just fill me with the kind of respectful lack of interest that comes from being mostly bored by something that doesn't really play to my interests but clearly works like gangbusters for a lot of other people. (I kind of like a lot of the first
Terminator and pretty much despise
True Lies. Given what some much greater artists have done to break into the industry, it would be unbecomingly petty of me to hold
Piranha II: The Spawning against him, though I'll admit to have chuckled when
Avatar was preceded by a trailer for
Piranha 3-D.) When it comes to action filmmaking in particular, I like to see strokes of editing and deft staging that will take me by surprise; Cameron, especially after the success of
The Terminator made it possible for him to lay claim to any budget that suits his fancy, likes big explosions and enormous, very loud machines and weapons, and his filmmaking style is basically to make sure that you can see and hear very clearly how big and loud the explosions and machines and weapons are.
The pattern for my experience with Cameron's movies was really set with
Aliens, which was supposed to be a sequel to
Alien, which was a horror movie that (in the wake of
Star Wars) was promoted as a science fiction movie. In the same way that generals are said to always fight the last war, the movie press sometimes reviews a new movie as if it were the successsful movie that inspired the studios to make it, and
Aliens was written about as if it were a horror movie; I remember that
Time magazine ran a cover story calling it the "summer's scariest movie," no small claim in a summer that also saw the release of
Back to School, featuring Rodney Dangerfield in swim trunks. My first girlfriend insisted that we go see it so that she could latch onto my arm and clutch me to her as she experienced fright, which sounded like a good deal to me. When it turned out that
Aliens was in fact a war movie pretending to be a horror movie, we both ended up sitting there bored to tears with our engines idling, but it must be said that the audience of Mississippi rednecks seemed to really enjoy screaming and oohing and ahhing over the big, loud explosions and machines and weapons and
the big scary horrible disgusting monster. In my less generous moments, I tend to think that Cameron may well be the most thoroughly mediocre writer and director in America, but that audiences see his status as a mammoth size freak as a saving grace. It's been suggested that the secret to Jay Leno's success is that he pack so many more mediocre jokes into his monologues than his rivals that many people feel that he's working so hard that he deserves their blessings, even as they're not enjoying him. Maybe Cameron's movies are so big, and untainted by personality or real vision, that they have the built-in mass appeal of something on a supermarket shelf labeled "GENERIC BLOCKBUSTER."
So the fact that I never fully became enveloped in
Avatar, and spent most of the second hour--which is very heavy on the New Age babble and otherworldly tribal mythology--in a drowsy state just this side of narcolepsy can only be offered as a highly personal reaction uncommon to the great mass of people who have seen or will see this in a theater. Even so, I have a hard time reconciling what I saw going on up there with David Denby's asssertion that
"Avatar is the most beautiful film I've seen in years." Even allowing for the eye-of-the-beholder factor--really? This is a "beautiful" movie, the most beautiful one in years--an unspecified number if years, sure, but presumably enough of them to make the boast count for something. As movies that frequently look like screen savers go, it's an advance over the
Star Wars prequels, but at its most eye-popping, it's still more of a carny ride than an expressive experience. For me, the strengths and limits of it all is summed up nicely by how cool the monsters and assorted critters are, as opposed to how placidly uninvolving the blue people are. As far as exotic blue primitive love objects go, Zoe Saldana's heroine is a distant second to Rae Dawn Chong in
Quest for Fire. This is no reflection on Saldana's charms or her talent. It's a reflection of how hard it is to connect with an audience when you've been traced over with an assortment of sparkly blue pixels. (This may be an entirely inaccurate description of how the process actually works. Please don't bother writing in trying to explain it to me better.) The end result is that when an environmental rapist stepped into the jungle and saw a platoon of angry space rhinos coming at him at full speed, I got a little cheer going in my heart that recalled the one I felt at the second
Lord of the Rings movie, when the ents did their imitation of Birnam Wood coming to Dulsinane while cracking its knuckles. ("Sir? There are some trees outside on the White House lawn, and they're thirty feet tall and they're pissed and they want to talk about the Kyoto Treaty...") But seeing the blue people falling left and right in battle was a little more like watching the bodies pile up in combat between a swarm of flies and a bug zapper.
I think the anticipatory excitement over
Avatar, and the multiple attempts to define it, for good or bad, as having some greater meaning (political, religious, environmental, whatever) beyond its sci-fi adventure trappings are a sign of how badly many people wanted to wrap up this most awful of dying decades with a shared entertainment experience that would reflect everything we've been through, clarify it, and put it in experience, so that we can move on--ideally, having put aside out differences and and found something we can agree on as having summed up our times. It's an impulse I can understand, though I find it a little depressing that so many people think the best way to achieve that now is through a technological breakthrough. Like the other 2009 releases I caught in 3-D,
Coraline and
Up--both of which I liked a great deal more--
Avatar gains something from the technology, but I'm not sure that that something deepens any of these movies artistically. At its most effective, especially in
Coraline, the new, improved 3-D effects, applied to a good movie, adds to it the effect of a pop-up book come to life.
Of course, the claims I've heard made for the effects in
Avatar go way beyond that; I've heard people describe it as some kind of all-enveloping hologram that comes to life in front of and around the viewer and in his lap, all at the same time. Having heard more than one person make this broad, weird claim, I have a feeling that it's one of those flailing attempts to describe the appeal of the not wholly explicable that just get repeated by people desperate to offer some explanation, until it becomes conventional wisdom, like saying that Clint Eastwood was a "minimalist" actor, or that custard pie fights in silent comedies were "balletic." Reading and listening to some of the reactions to
Avatar (both from people who'd seen it and those who hadn't yet), I get the feeling that, in a gadget-happy world and in a time when so many emerging filmmakers (like those who've been lumped in with the mumblecore "movement") are looking inward and concentrating on capturing the smallest details of tiny emotional transactions, people just assume that when a movie comes along that will make them feel something special, it'll be thanks to some new computer program, a shiny new button someone has to press. Of course, the movie has its little irony, which is that, while by its very existence (and by its very hype) it is a celebration of the supposed artistic greatness that can only be achieved by pumping advanced "technology" into your overlong, underwritten, repetitive movie like steroids into a ballplayer's bloodstream, the theme of the story is that technology, which is province of the bad guys, is corrupt and corrupting. James Cameron said it, I didn't.

There's another irony built into
Avatar as a political statement, which is that, while the movie goes out of its way to draw parallels between the villainous corporate-military plan to strip-mine Pandora, with Stephen Lang's self-righteous musclehead colonel suggesting a version of George W. Bush who'd actually seen combat, the hero, who steps in for his dead scientist brother because they have the same DNA, embodies the Bushian idea that skills and education and actual ability don't really count for anything: the important thing is just to have your heart in the right place. This is the paradox faced by filmmakers who want to create protagonists who are special enough to count as heroes but who are afraid that "regular people" will be put off by characters who have some hoity-toity special skills that they had to work to develop, and it wasn't invented by James Cameron. In
Precious, another movie that's most interesting for the way people have reacted to it as it lurches in the direct of awards season, the title character is a morbidly obese, dead-faced 16-year-old girl (Gabourey Sidibe) who lives with her monstrous mother (Mo'Nique) and is pregnant with her second child; both pregnancies are the result of rape by her absentee father, which inspires the mother to regard her not with pity or sympathy but jealous anger, since the father has no interest in having sex with the mother. We're told that Precious's teachers have detected that she's gifted in math, which I guess is meant to give us a rooting interest in her: she's not the hopeless idiot that her mother keeps telling her that she is. But Precious never shows any real interest in math or any other subject, and she's introduced in a scene set in a math class where she tells us, in voice-over, that she looks forward to the class every day because she has a crush on her teacher and fantasizes that he'll marry her and carry her away to suburbia. The quality of Precious's fantasies, which run throughout the movie, suggest that the she has the inner life of someone who has no way of making a better life for herself and no idea how to go about it, and whose notions of what a good life might be all derive from seeing grinning zombies on the red carpet footage on
Entertainment Tonight. Maybe that's supposed to help the regular slobs in the theater connect with her and feel for her, but it would seem to fly in the face of the notion that she has any creative or intellectual gifts.
A lot of the media response to
Precious has come down to people congratulating themselves for being tough enough to subject themselves to it, and lamenting the fact that too few paying customers have been able to summon up that toughness in themselves: in the name of human understanding and making the world better place, I watched Mo'Nique throw a TV down the stairs at a fat girl holding a newborn, like that. Beyond that, arguments over the movie's quality have largely come down to experts on the black experience like Roger Ebert
assuring us that the details are accurate: "African-American families consider macaroni and cheese all but one of the basic food groups." Ebert also wrote, "I've also read that it's unlikely anyone like her would encounter mentors as physically attractive as Mariah Carey and Paula Patton, even as 'dressed down' as they are. People making that criticism may not have been around many middle-class African-Americans. Daniels and his casting directors may have known more about the African-American norm than some audience members. Gabourey Sidibe says she has known girls like Precious and teachers like those, and I believe her. Mo'Nique's mother is also, sadly, not rare. Sapphire's novel is inspired by truth and observation." I'm sure that it is, and I wouldn't be surprised if the people in, say,
Gigli began with somebody's meeting their Most Unforgettable Characters and filing the details away for later use. But all that matters in the end is whether the people who were inspired by their truthful observations had the talent and skill to make their fictionalized gloss on the real world seem believable on its own, without the footnotes telling us that there are real people who behave like this. Most people who experience fiction on a regular basis figure this out at some point, even if it has yet to sink in with Roger Ebert.
Of course, there's a thornier matter involved with
Precious which accounts for why anyone who probably knows better would it defend it on the grounds that it has a basis in reality, and also accounts for why it in turn inspired some of the most pathetically mealy-mouthed reviews I've ever seen, in which such critics as
David Edelstein (who likes to call himself a "Paulinista", in tribute to a reviewer who never cared too much about pissing people off for the wrong reasons--Kael wept) and
Dana Stevens bent over backwards to apologize for not liking it more. (It's at times like this that I', grateful for
Armond White, whose review is the movie-press equivalent of standing up and yelling "You lie!" during a Presidential State of the Union address.) There are few things more discouraging than reading a movie review whose principal message is that, despite what you may think based on what the critic thinks of this rotten movie, he or she is
not a racist and, swear to God, doesn't even hate fat girls! I'm pretty sure that you don't have to hate anyone or anything except shitty movies to think that
Precious is a ludicrous, ugly-looking manipulation machine that strikes out with a lot of audiences not because it's too tough to be endured but because it overplays its hand.
To watch a scene where Precious tells a social worker that her first child, who has Downs Syndrome, is named Mongo, and then, seeing the woman's slack-jawed expression, helpfully explains that "It's short for Mongoloid," is to be reminded of Oscar Wilde's line about the death of Little Nell, that only someone with a heart of stone could read it without laughing. And in fact, when I saw the movie in Times Square with an audience that consisted almost entirely of young black woman, the theater rocked with laughter as Precious toddled around New York acting surreally stupid while her new friends praised her math skills, and Mo'Nique delivered the performance that has been praised by one truthful observer as being like meeting a gargoyle. I guess that those who love the movie will see that laugh-filled theater as a shocking case of insensitivity towards the plight of the underclass, but I'm willing to consider the possibility that it was a rational response to very bad art. In the meantime, we all get to sit on the edge of our chairs waiting to see if Mo"Nique's baby-bashing, child-abusing, name-calling display will win her an Academy Award to go with the Golden Globe and the awards from the New York Film Critics Circle, San Francisco Film Critics Circle, and National Society of Film Critics that she already has. I guess that being seen that way counts as bravery of a kind, and I don't have a big ol' problem with her being rewarded for it, but it's worth pointing out that this performance was first given many years ago by W. C. Fields, and that he did it a lot more entertainingly, and when awards season came around, it didn't get him squat.

In critical circles, the most controversial Oscar bait movie released late last year may by
Up in the Air. Directed by Jason Reitman, the annoying son of the super-annoying hack Ivan Reitman, and based on a novel by Walter Kirn, this is a sleek, glossy study of a hollow man (George Clooney) who works for a company that farms him out to other companies that don't have the balls to fire their own employees. The big switcheroo, and the key to Clooney's character, is that he loves living in a state of constant transit and has nothing but dread in his heart for the few days of the year when he isn't flying off to fire someone and is obliged to camp out in his empty apartment in Omaha. It's the
American Beauty of 2009, a slick package that's a vehicle for a male star and that, thanks to what that star can do in a tailor-made role, is modestly enjoyable on the level of a well-executed, lightweight piece of consumer goods. In some aspects, it has an edge on
American Beauty, especially in the chances it hands to the supporting cast and the women in Clooney's life: Vera Farmiga as a fellow air traveler with whom he strikes up an affair, and Anna Kendrick who plays the young developer of a computerized firing system that threatens to ground the hero for good. Mainly it benefits from Clooney--both his skill (and his willingness to play a character who, beneath the sharp veneer, turns out to be supremely self-deluded) and from the poignancy of his being a dozen years older than the hero of Kirn's novel, who had a little more time to wake up and get his priorities straight.
Up in the Air ends with the suggestion that Clooney never will, just as
American Beauty ended with the wise-cracking nihilist Kevin Spacey finding that he was too good at heart to have sex with a troubled teenage girl he'd been lusting after, shortly before getting his brains blown out. That's the rub with both movies: they want to be serious studies of the malaise of our times, and they don't have it in them. (In both cases, they signal their higher intentions by having their stars try to deepen their images by subverting what's irresistible about them: Clooney turns out to be more naively dopey than we'd thought, just as Spacey turned out to be nicer. Following that career path, Spacey proceeded to kill off all the good will he'd built up since the days of Mel Profit and became one of the least welcome presences in movies.) I know a lot of people who think that
Up in the Air is a goddamn outrage, because it asks you to weep for a corporate hatchet man, and maybe also because they dread what Jason Reitman will do next if he isn't stopped. (His previous film was
Juno--a bigger sleeper hit, and another case where he set out with a problematic screenplay and relied on his cast to bail him out.) The movie includes montages featuring actual people talking about having lost their jobs, and the way they're used may sum up a lot of what's slippery and unlikable about Reitman's (probably unconscious) knack for shaping his material so that it points toward the commercial mother lode. He may take pride in putting these faces on the big screen so they can address us all, but when, towards the end, they begin to talk about the virtues of having had their lives shaken up, it sounds as if they're validating Clooney's bullshit lines about having liberated people to change their direction for the better, and when he cuts back to Clooney being lost and lonely, it's as if he'd suffered to give them the chance to find out what's cool about applying for work at a Tastee Freeze in your fifties. In an exceptionally miserable holiday season for moviegoing, I got some pleasure out of
Up in the Air, when Clooney was being relaxed and romantic and funny, just as I got some chuckles out of
American Beauty when Kevin Spacey was being sarcastic and vicious and selfish. Given the competition and the mixture of unchallenging entertainment value and unachieved higher aspirations that looks like classic cinema to the Academy, both are natural Oscar winners. But that's another way of saying that both of them could serve as textbook examples of why backlash is sometimes a necessary phenomenon.